Tearing Down the Swastikas- A New Poem!

I almost never publish just one poem at a time, but this might be my very best poem and I want to publish it, so here it is. For an explanation of how I write these poems see this. The rest of my poems can be found by clicking on the "lyrics" label at the bottom of this post. There's about seven pages so click on "older posts" at the bottom of the first lyrics page.

“Tearing Down the Swastikas,” based on “Tearing Down Red Flags” (or something like that) by Razor’s Edge. Original lyrics are here.

1. It’s set roughly during the last 5 or so months of the war in Europe.

2. I get the impression that the plotters of the 1944 attempted coup by part of the German military were far from ideal. They were happy to fight the Soviets and wanted an alliance with the West in doing that. And the coup’s leader was not as politically attractive as they make him look in the Tom Cruise movie, but I imagine he and the others would have called off the Final Solution if they had succeeded.

3. Himmler was head of the SS. UPDATE 4/22/18 I changed Himmler to Eichmann. although Himmler was head of the SS, I have gotten the impression that he didn't have much to do with the Final Solution, so it now refers to Adolf Eichman, who was the main person responsible for the Final Solution.

4. Davis was Jefferson Davis, head of the Confederacy during the American Civil War.

5. I don’t believe in Hell, but the way I mention  it here I think  creatively makes a good point- if there IS a hell, I’m sure people like Hitler and Davis are there.

6. It’s a little more about the Western Allies than it is about the Soviets (that is, the 4th line of the 1st verse isn’t about the Soviets). I guess that line also is just about the campaign inside Germany (and maybe Italy and maybe some of the western countries that briefly had fascist puppet regimes and were liberated by the British and Americans (and maybe towards the very end, by the French)). 

7. Everything except 1st person statements is about the Nazis.

8. The half a line about the red, white, and blue (the American flag). It exaggerates how patriotic I am (in another poem (Oh, No, Here Comes a Republican) I attacked about 5-20% of the US population partly in connection with them displaying the flag (I tried coming up with something better that rhymed, but that line was the best I could come up with)). In general I have mixed feelings about the flag. I am fairly proud of the role that the US played in the defeat of Nazi Germany (in another poem I write: "And although the Allied leaders are not consistent/Defeating the fascist states is important.”). In this poem I am saying something nice about the flag in connection with the defeat of Nazi Germany, not in general.

9. The line about wankers. Obviously the US wasn’t tons better than Nazi Germany when it came to gay people, but there was some difference. There was a bigger difference when it came people of color but still not a huge difference, and I’d probably say there was an almost huge difference when it came to Jewish people.

**10. 57% of this version is me, and 43% is the original.

11. I give this poem 5 stars out of 5.
UPDATE 5/27/17 I added "attempted" to the second line of the 3rd verse. 
UPDATE 5/21/18 I think that "breaking" is rarely defined the way I'm using it without adding the word "down," but I think you know what I mean.

You fly your swastika flags, your symbols of war-making.

Don't you f*cking realize, that Nazism is breaking

We're tearing down swastikas, all the way to Berlin.

In their place the transformation to democracy will begin

 (Chorus)

We're tearing down the swastikas- we'll banish Europe's shame.

We're tearing down the swastikas - we’re kicking ass and taking names

We're tearing down the swastikas - we're never giving in.

We're tearing down the swastikas - we're gonna f*cking win.

German soldiers still fighting back, they haven't learned at all.

Don't they f*cking realize, it’s an anti-fascist free-for-all

They're just a bunch of wankers, who hate jews, blacks and gays

Well here's some headlines for you, "your defeat is on it's way".

 (Chorus)

You fly your red, white and black, we fly the red white and blue

It’s too bad Hitler survived the 1944 attempted coup

We're tearing down the swastikas, and we'll tear Eichmann up as well.

And all the Nazis can join Davis in the bigot’s fiery hell.

Babylon 5 Reviews C

Years ago I did what you might call “reviews” of Star Trek episodes. I mostly just briefly noted what progressive politics were involved and sometimes used that as an excuse to talk about similar situations in reality.

Last year I finally watched all five seasons of Babylon 5, another sci-fi show, one I had thought of watching once in a while stretching back a couple decades. It isn’t as political or as progressive as ST but there’s some good stuff there- in fact, on one issue, a progressive take on the working-class and/or labor movement, B5 is better than ST. Because there is so little progressive material, I’m going to do one post for every four episodes reviewed, and only mention the episodes that have some progressive political stuff. I might ignore some of the more minor and/or less unique stuff about conflict resolution because from what I remember, it’s very common in this series. Also, although less so than is the case with Star Trek, multiculturalism is a big part of Babylon Five and I will also only be commenting on that when it is more significant than usual. Lastly, there are issues raised about telepaths- I’m going to completely ignore stuff about telepaths when reviewing these episodes.


**Season 1 Episode 15 “Grail”** See this for a plot summary.

After some serious criminal activity, the stations’ security chief wants to do a sweep through a high-crime area that, of course, is also a very poor area (A: Earth and B5 aren’t utopias like the Federation  is on Star Trek, and B: the security chief seems to be a mixture of different political tendencies whereas the commander is  more consistently progressive (the doctor, and, maybe, the second-in-command are also progressive)). The Commander rejects that request and says: “most of them are just people with no where else to go. They come here looking for a new life, a new job and when they don’t find it they can’t afford transport back.”


**Season 1 Episode 16 “Eyes”** See this for a plot summary.

At one point the chief of security, a male, refers to God with a female pronoun.


**Season 1 Episode 17 “Legacies”** See this for a plot summary.

Commander Sinclair agrees to take part in a memorial service sort of thing for a late military leader of the Minbari who was a hero of the Earth-Minbari war Sinclair had fought in. He says that it would help with the reconciliation between the two alien races. I think that sort of approach is often a good idea. Possibly not when it comes to WWII (I think that had it been tried after WWII it might have made de-Nazification less successful, and it might have contradicted the message that Hitler’s wars of aggression were war crimes). On the other hand, I think that it would have been acceptable and helpful after the American Revolution and the American Civil War, for example; and I am fairly okay with the actions taken by mainstream republican leaders to advance the N. Ireland Peace Process by meeting with people like the Queen, or Prince Charles, or (on a similar note) by marking the Battle of the Somme (something important to Unionists), etc. etc.


**Season 1 Episode 21 “The Quality of Mercy”** See this for a plot summary.

There are about four issues raised by this episode:

1. I can’t remember what we learned about this in earlier episodes, but it seems that B5 doesn’t believe in juries. On the other hand, a judge refuses to allow the sometimes right-wing security chief to go on a “fishing expedition” in relation to a criminal who may have committed more murders than he was charged with and convicted of.

2. Aside from mutiny and treason, the death penalty is not used anymore (well, they CAN sentence someone to having their mind wiped, which seems at best a little bit less offensive than killing someone, but the show still makes a good statement against the death penalty as we know it today)

3. Although this is unclear, we might learn in this episode that one of the main characters is both male and female. This positive statement is slightly diluted by the fact that A) he’s a “bad guy” for the most part; B) he’s an alien; and C) the character he outs himself to is at least a little uncomfortable with it.

4. The very best thing about this episode is that it promotes free health-care. As I’ve said, Earth and B5 aren’t utopias like the Federation on Star Trek. There’s a lot of poverty on B5 and the head doctor there spends some of his time running a free clinic in the poor area of the station. He even gets the second-in-command, Ivanova, to help him with it. UPDATE 5/17/17 In the season 2 episode "A Race Through Dark Places" the doctor says that he was using the free clinic to help telepaths who were on the run. So, I guess it's not nearly as impressive a political statement as I thought it was (on the other hand Ivanova DOES agree to help him, thinking that it's a free clinic for "normals.")

New Poems: Saorsie is Irish for Freedom

Three new poems. In the next few months you'll see a lot more poems (as well as "reviews" of Babylon 5 TV show episodes and maybe a long essay) here. I explain some stuff about the poems here.

The rest of the songs/poems can be found by clicking on the "lyrics" label (there are four pages worth of posts, so click on the "older posts" at the bottom of the first page).

“Saoirse” based on “Freedom” by Brutal Attack, original lyrics are here.

1.This is about a loose collection of Irish political elements that might be described as “non-republican but anti-partitionist, radical and fairly militant anti-Unionists.” It would, to one degree or another, include the late group Peoples Democracy, and most of the Civil Rights Movement and much of the movement in support of republican prisoners around 1980. It is basically set between the beginning of the civil rights movement (around 1967) and the 1981 Hunger Strike. (actually if it weren’t for some talk of socialism and the bit about Blacks, I would be on very safe ground attributing the positions in the poem to the nationalist community which would also include many of the people I referred to above (UPDATE 4/24/17 I'm increasingly unsure why I DIDN'T do that- I guess I wanted to do something a little bit different- there ARE people who are neither nationalist nor republcian but who still have very good positions on issues very central to the search for equality and freedom for those two communities, AND who are also DEFINITELY VERY socialist and DEFINITELY VERY anti-racist (somewhere around 50-85% of the nationalist community is anti-racist and/or socialist, but ALL the miscellaneous people I'm thinking of are SOLID anti-racists and socialists)))
2. Orange parades should stay out of Catholic areas. For a good set of reasons why, see this.
3. The starry plough is generally the flag of republican socialism but there are non-republican groups that use it as well.
4. During the conflict frequently city centers were off limits to anti-unionist marches and rallies.
5. The RUC were the police until late 2001.
6. The march attacked on Bloody Sunday was part of the civil rights movement. Although many of the original demands of that movement had been conceded, the use of “emergency” legislation was also an issue addressed by that movement since it’s beginning.
7. Kent, OH is where the Kent State massacre took place in 1970. (Four anti-war college students were killed by the National Guard)
8. Squaddies is a term for British soldiers.
9.Bread is a term for economic justice.
10. In the mid and late 70s a struggle between republican prisoners and the prison authorities developed around whether they were prisoners of war or criminals. After about 2-4 years the prisoners had a majority of the nationalist community behind them. For more see the middle third of this starting at “For 3-4 years in the 1970s….”
11. When internment was phased out in the 1970s it was replaced by a series of mechanisms collectively described as a “conveyor belt.” This included the power to hold suspects for 7 days without charge, and non-jury courts.
12. “Bourgeoisie” is a term for the upper-class.
13. The original is by a British band that supported the Unionist and British causes in N. Ireland.
**14. 69% of this version is me and 31% is the original.
15. I give this poem 4 stars out of five.
16. Saorsie is Irish for freedom.
17. The second to last line, I’m not envisioning something where 100% of the people on the island are black. To a large degree it was just me being a smart ass twisting the lyrics of the original. It could be a future where Ireland is roughly 2-5 times as diverse as it is now and most of the relatively white population are less than 100% white.
18. Besides the line about blacks, there’s also the fact that Brutal Attack were British and supported the unionist and British causes in the North of Ireland.

when we don’t want an Orange parade on our streets the police won’t ban it
And take a look at history, the British began it.
Yeah, they’re afraid of us because we tell the world
As we stand up to them with the Starry Plough unfurled
My patriotic heart for my country feels so proud
But when we want to march in the city center we’re not allowed

Chorus
We want freedom from poverty and the British Empire
They’ve joined forces and against us they conspire
London can try to suppress us with their army and the RUC
we will emerge victors against the British bourgeoisie

the Civil Rights Movement marched in Derry against internment
We were shot down by state terrorists just like those in Kent
We don’t want no squaddies, and yes most of us are reds
We’ll resist, the Unionists, and push for universal bread

So let’s keep organizing, the prisoners need political status
We will not tolerate the British “conveyor belt” apparatus
We want a country full of reds, and why not a country full of blacks
we want a United Ireland with a progressive income tax

******

“Irish Revolution” based on “Final Solution” by No Remorse, original lyrics here.

1. The first verse is basically about the decades before the deployment of massive numbers of British Army soldiers in 1969. To a large degree British politicians were reluctant to get involved with the N. Ireland issue. The Tories especially deferred to the Unionists, who were part of their party. In the first 5 decades of N. Ireland, there were many protest efforts, political, or violent, or non-violent and the hands-off attitude of Westminster and #10 Downing St. contributed to the explosion of violence in 1969.
2. I believe that the use of force by the IRA did get London to briefly negoatiate with the republican movement in 1972. And I believe that two decades of IRA actions are part of why the combination of the Good Friday Agreement and the political scenery behind it was better than the combination of the 1974 Sunningdale Agreement and the political scenery behind IT.
3. The chorus is sort of influenced by the slogan “No Justice, No Peace.”
4. Some of the statements are about the IRA, not the nationalist population in general (I’m defining that as including northern republicans). Those are: Verse 1, line 1; verse 2, line 1 is about the IRA and rioters; same with the first half of verse 2, line 2; second half of Verse 2, line 4; first half of verse 3, line 1.
5. Based on what might be called a fairly scientific look, only about .2% of the IRA's operations intentionally resulted in civilian death.
6. As I explain in the middle third of a post here, what I wrote about global support was a bit off or something- huge chunks of the world didn’t want to be educated or be involved even though they should have.
7. The last two lines are about the protest among republican prisoners. There’s more about that in the middle third of this.
**8. 66% of this version is me, 34% is the original.
9. I give this poem four stars out of five.
10. No Remorse were British and supporters of the British and unionist causes in N. Ireland.
11. This poem is set basically in the decades before 1969 and ends roughly in the late 1970s.

Most of the Brits never listened Until the guns were in our hands
They read the Unionist papers and Ignored our democratic demands
We Nationalists protested for equality or fought to secede
London left it up to the Unionists, No matter where it would lead

Chorus:
Irish revolution
As conflict resolution

Our strategy is not to rock the boat We've got to blow it out of the sky
Got to make their nation tremble Expose and challenge all their lies
We’ll educate the world and isolate the British Tory scum
They may ignore our speeches But they'll listen to the gun

Chorus

As we gain momentum, The People continue to let loose
words, rocks, petrol bombs the BA and RUC are showered with abuse
As the blanketmen start the protest, the support starts to grow
The nationalists need defenders, they don’t want the IRA to go

Chorus

******

“Free Occupied Ireland” based on “Still Occupied” by Razor’s Edge, original lyrics are here.

1. In late 1968 the civil rights movement in N. Ireland seemed very strong. They had had two major marches, one of which was attacked in such a way that it generated a lot of anger among Catholics. The Prime Minister had made some moves towards meeting some of their demands and he SEEMED to have the support of the Unionist grass roots in doing so.
2. The RUC were the police until late 2001. A “game changer” march in early 1969 was attacked directly and indirectly by the RUC and the B-Specials (a semi-military force that could be described as a cross between the State Patrol and the National Guard in American states). In Aug. of 1969 the RUC and loyalist mobs joined together and unleashed a couple days of anti-Catholic pogroms or attempted anti-Catholic pogroms in Belfast and Derry.
3. The march that was attacked on Bloody Sunday was a civil rights march. The initial response to the massacre was a flurry of demonstrations, but in general the civil rights movement kind of ended shortly after BS and the Provisional IRA’s campaign intensified and became the dominant response to unionism and imperialism.
4.  James Connolly was Ireland’s greatest republican-socialist, Collins was a major leader of the IRA during the war of Independence and has been credited with developing urban guerrilla warfare, and
5. Che is Che Guevara, who has been credited with developing rural guerrilla warfare.
6. “West Brit” has multiple meanings- indigenous/relatively indigenous Irish people sympathetic to the unionists/British in relation to Ireland, friendly to the British monarchy, hostile to Irish culture, friendly to British culture (that last one isn't necessarily so bad, in this poem it refers to the others, especially the support for unionism/the British in relation to Ireland).
7. Green Tories are basically centre-right nationalists (in the South that refers to a political instead of community identity).
8. Most of the time, in most parts of the North there was intense conflict between republicans and the Church.
9. The Stoops are the Social Democratic and Labour Party, Sinn Fein’s more moderate rival in the Nationalist community. For more on them see this.
10. In 1974 a brief power-sharing attempt to resolve the conflict was made. It was aimed partly at destroying the IRA politically. Among other problems, the first half of the Sunningdale period PSF was a banned party, and when that was fixed, the UVF (a loyalist paramilitary) was legalized for about 1.5 years.
11. In recent decades and I think in the 1970s as well, republicans have been very supportive of the Palestinians.
12. Lines that end with * are referring to just the IRA.
13. I ignored a non-rhyming line at the end of both verses.
**14. 80% of this version is me, 20% is the original.
15. I give this poem three stars out of five.
16. Estates are basically neighborhoods.
17. UPDATE 7/8/17 Calling N. Ireland a dictatorship isn't the most accurate thing you could say, and to a large degree fascists were not among the most immediate enemies of Catholics in N. Ireland- the British and Unionists weren't fascist, it's just a statement against fascism and dictatorship.
18. Razor's Edge were British and supporters of the British and unionist causes in N. Ireland.

in ’68 the future looked so bright,
It seemed we were so close to getting our civil rights
But then the RUC and loyalist mobs invaded our estates
Because for our civil rights we dared to demonstrate
The civil rights movement was shot off the streets by the BA
And now we’re fighting in the spirit of Connolly, Collins, and Che *

Chorus
Still occupied, we're not free -
But we are definitely off our knees!
Still it’ll be hard, hard to defeat *
the crown forces patrolling on our streets! *

The Brit, west brit, and green tory propaganda begins
to the priests conducting mass our resistance is a sin. *
The stoops are trying Sunningdale, but it’s just one big mistake
And we are fighting on for Irish freedom, whatever it takes. *
We're against fascism and dictatorship
We’re for freedom and justice, in the North and in the Gaza Strip