I am now starting to do “reviews” of episodes of the new Star Trek series “Strange New Worlds.” Unlike earlier ST review posts this time I’ll be doing, at least MOST of the time, one relatively long essay for a single episode that merits some significant commentary (I wouldn’t be surprised if out of a final total of 46 episodes I’ll do one or two posts that are very brief). I’ll be focusing almost exclusively on the political aspects of the episodes but will usually not comment on the pervasive multiculturalism and gender equality of ST.
“Ghosts of Illyria” Episode Three, Season One. See this for a plot summary.
This raises the issue of genetic engineering, something I wrote about very briefly in a couple of places here. I should be more familiar with the Star Trek aspect of this issue- there’s a two part novel about the “Eugenics Wars” and I read the first part about 30 years ago and then, about 10 years ago after I lost that book I bought the second book and then recently bought the first one. I remember very little about the first one, and not well enough that I would like to type up any kind of book report on it. I think that in a couple years or so I will read them both and then type up something on this blog. In the next paragraph I’ll repeat what I DO remember from different sources about the Eugenics Wars.
The EW took place at some point in the 1990s (of ST lore) and I believe they were not a truly global war but took the form of relatively isolated conflicts here and there throughout the globe, unlike WWII which consumed practically all of the European area, and practically all of the Pacific area but practically nowhere else. There was one scientific creator of the augments but they were separated after they were born and joined up many years later. They were advanced in many neurological and physical ways. Somehow they developed into a small movement and might have initially spoken of being for good, but ended up being autocratic, narcissistic, and bloodthirsty. They started many military conflicts and 30-35 million people were killed. They were eventually, somehow, stopped (probably at great mortal cost to democratic forces) and the surviving augments fled Earth. (The fact that they were initially said (by characters in the future) to have taken place in the 1990s is one reason I thought that at some point around 15 years ago maybe ST should have rebooted as the two different histories (reality and Star Trek) conflicted more and more)
In response to this history, the Federation bans genetic engineering, but in DS9 and in this series (beginning with this episode) those in charge of ST in recent decades seem to be saying that maybe it’s not that bad after all. In DS9 Dr. Bashir (a main character) and the station’s Chief Medical Officer is allowed to continue serving AFTER it’s discovered that he was engineered. In general I like that character, but an argument could be made that someone with that background shouldn’t be given room to become some kind of Dr. Frankenstein considering the power he had over medical stuff. I think there’s a conflict between that part of DS9 and most of the EW stuff in ST. Although I can’t remember any details about this in the SNW context except what there is in this episode, I know that Captain Pike defends Chin-Riley (his engineered second in command) when StarFleet comes after her.
Is this mostly new attitude towards genetic engineering reasonable? I don’t think so. I think it’s best said by Spock in “Space Seed” (The Original Series) when he says that “superior ability breeds superior ambition.” Some would say that *I* lack ambition and that’s why I’m saying this. To a small degree I kind of DO lack ambition, although I have some and I think it’s a healthy amount. The thing is, someone who probably CAN be among the very best leaders in a technical sense because of their enhanced abilities will probably think that they deserve to be THE leader at the very top, by any means necessary and with no democratic checks or balances on their power and such people will fight any democratic resistance to this and will fight, with bad effects for anyone nearby, other similar rivals.
My blog’s name is sort of “The Black And The Green,” which is a reference to past and present solidarity between Black Americans (and Americans of color in general) and Irish people living under British rule in Ireland. See the post in January of 2009 and “Black and Green” in the label cloud.
About My Blog
Tuesday, November 25, 2025
Star Trek: SNW Reviews C
Saturday, November 15, 2025
Star Trek: SNW Reviews B
I am now starting to do “reviews” of episodes of the new Star Trek series “Strange New Worlds.” Unlike earlier ST review posts this time I’ll be doing, at least MOST of the time, one relatively long essay for a single episode that merits some significant commentary (I wouldn’t be surprised if out of a final total of 46 episodes I’ll do one or two posts that are very brief). I’ll be focusing almost exclusively on the political aspects of the episodes but will usually not comment on the pervasive multiculturalism and gender equality of ST.
“Children of the Comet” Episode Two, Season One. See this for a plot summary.
Although I’m not going to comment on the dialogue, etc. much, this episode contains a lot of stuff about being open-minded about other faiths. I AM going to say a few things about how in general I believe in taking a very open-minded and/or inclusive approach to religion.
I should first explain a few things about me. I was Catholic since either baptism or not many years after that and now, at the age of 50, I am early in the process of converting to a Protestant Church (the Episcopalian Church). I am doing that primarily because of the situation with the role of women in the Catholic Church (they can’t be priests) and to a lesser degree because of the abortion issue, my belief that homosexuality is not a sin, and my anger about the sex abuse scandal. If it were just 1-2 of those four, I probably would have stayed in the Catholic Church as my late mother would probably prefer. But I have to leave. I did briefly consider leaving Christianity but I have no reason to stop believing that Christ was the Son of God. My fiancé identifies partly as Jewish and largely as Buddhist.
I should be more familiar with Buddhism but I am not and I believe there is some debate about whether or not it is a religion like Christianity, Islam, Hinduism, and Judaism, etc. are religions. So I will not be including it in this essay.
So, one aspect of this issue of religious ecumenism is something I have thought of recently. I wrote in July of this year, in an email to another Protestant Church:
“I probably should study the Bible more before I say this, but I believe that the God I believe in is the same as the God that theist Jewish people believe in and is the same as the God that Muslims believe in. I’m not sure how to alter that statement in favor of inclusion for all the other religions, but if it’s possible to believe that we all see some of our faith in other faiths, or something like that, I’d like to say that.”
(When I write about religion and it’s relevant I often forget to mention that the Druze- a Middle-Eastern religion that incorporates some of Judaism, some of islam, and some of Christianity- are Abrahamic (a term that refers collectively to the religions I refer to in that quote))
I was saying something perhaps better than a similar statement I used to make earlier- that I’d like to add, for example, Hinduism and American Indian faith, to that first sentence if possible. What I may have figured out as I was typing that in July is that wanting to say that I pray to the same God as non-Abrahamic religions is probably a flawed approach in general and I think worse or much worse than that when it comes to the two examples I mention above. Hinduism is polytheistic while Judaism, Christianity and Islam are monotheistic and I simply need to accept that and find some other way of establishing some kind of religious fellowship as a Christian with Hindus. They probably feel just as passionately about their religion as Christians do and it is mathematically impossible for me to believe in the same God(/Gods???######%% as they do (if I make the statement “I believe in the same God that Hindus do” that doesn’t work, and neither does “I believe in the same Gods that Hindus do” and I was thinking of a computer trying to square that circle and smoke coming out of it). It might be even worse when it comes to the American Indian faith. First, I think I’m a lot less familiar with that than I am with Hinduism. And considering that what White Americans have done to Natives is MUCH worse than what Americans have done to Hindus (a big part of my BA is Native American Studies, and I know that we have not, for example, bombed India, or forced them to accept heroin, or something really imperialistic like that), I think it might be even more inappropriate (than what I said about trying to embrace Hinduism) for White American Christians like me to express a desire to put our hands on American Indian faith as if part of it is partly ours (true, I would be doing that in the spirit of it going both ways, but I think American Indians have been asked and “asked” to believe in Christianity enough times already).
As far as the second sentence in the quoted statement above, I have less to say. I am not as familiar with Christianity as I would have to be if I wanted to write a lot about that and I am of course much less familiar with other religions, ESPECIALLY those that aren’t Abrahamic. I’m also not sure which religions I would include besides Hinduism and American Indian faith. I imagine that if I took a shallow but still deeper look at Hinduism and American Indian faith I would find some common themes with Christianity- about “brotherhood” or peace for example (I put “brotherhood” in quotes because I and many people take that concept and make it broader when we apply our religious documents to the real world). It might make sense to say that Christian Churches very committed to environmentalism would find some commonality with aspects of American Indian faith, although that approach, counting a POLITICAL division of Christianity as if it’s a theological division, might be flawed.
There is one more non-Abrahamic religion I’d like to briefly mention. The Yazidis are a religious community in northern Iraq and although I just read a Google AI fact-sheet about them, I’m going to kind of ignore that because I don’t consider it a good source. The thing is, some religious people, including extremists, have labelled them devil-worshippers. They have historically experienced persecution and in 2014 the Islamist group based in Syria ISIS (also known as Islamic State) attacked the Yazidis in Iraq in a way that was (to one degree or another) genocidal, killing hundreds of thousands, enslaving thousands of women and girls, and driving off more. I am a little concerned about the devil-worship accusations, but A) that has never stopped me from being horrified by what happened in 2014, and B) I am open-minded that the spirit of inclusion should be extended to them even IF they are devil-worshippers. And by “spirit of inclusion” I don’t mean just opposing their persecution and being horrified by the genocide. I mean inviting them as friends to religiously ecumenical conferences, etc.; celebrating intermarriage, etc.
The episode that triggered this is largely about atheists accepting the legitimacy of other beliefs about a deity (StarFleet was, at that point early in Federation history probably more human than it was later on and probably more atheist since it didn’t include a lot of aliens with religions that the various creators of ST allowed them to have (i.e. the Bajorans)). I am, to one large degree or another, fine with atheists in general. I have a problem with the New Atheists but I should say that I doubt that many of the various creators of ST are or were New Atheists- as I say, they don’t totally eradicate religion among characters you’re supposed to like (i.e. the second-in-command of the space station on Deep Space Nine (main character!), Kira Nerys, who was a devout follower of the Bajoran faith). I did write an essay about New Atheists about 4 years ago here.
Besides the last item below this, that is it for this review. I believe that as much as possible, religious people should be ecumenical and interact with each other in a open-minded, curious and respectful spirit. Some times that might not work (possibly with the Yazidis and possibly in some other situations) but even in those situations, the goal should be a campaign of non-compulsory conversion that is as respectful as possible (i.e. don’t go anywhere near eradicating all traces of the unsuccessful religion, which would be a lot more than slightly genocidal and might make things even more traumatic for those who do convert).
At the end of the episode, Captain Pike looks up (on the computer) a small group of future StarFleet officers who are special to him (he has seen his future and they are involved). One of the five names is Muliq Al Alcazar, a Muslim name (that’s the subtitled version- I get the impression from Google that it’s not a common spelling, but I also get the impression from Google that it is a Muslim name). It’s not the first time we’ve had the appearance of Islam on ST- the Muslim world made a much bigger splash with Julian Bashir (almost definitely an atheist with Muslim ancestors (his parents briefly appear, but as far as we know they are also devout atheists with Muslim ancestors)), a main character on Deep Space Nine. It’s true that we don’t know for sure that his heritage was Muslim, but the vast majority of Arabs are Muslims, so it’s reasonable to assume that his ancestors were and although the show says nothing about that, that could be because the human characters are all atheists- a lot of viewers of the show, including those whose opinion of Muslims was improved by the show, very likely assumed that his ancestors were Muslims) (Wired magazine ranked him 25th from the top out of 100 important ST characters). On The Next Generation, Picard makes a brief comment that is respectful of Islam. I’m sure there’s about 5-10 other examples as minor as what Picard said that I can’t remember and probably 1-2 more recurring characters that I can’t remember. But in the last 10-24 years we have had more or much more islamaphobia in this country than we had in the 1990s and I believe that this sort of thing that ST does can help address that, in a small way.
Wednesday, November 12, 2025
Support Starbucks Strikers and Oppose Racism
UPDATE 11/13/25 Although I could explain why this is less damning of me than most would think, I got it wrong- it's an indefinite strike. BOYCOTT STARBUCKS!
Below is a guest opinion I got published in the Daily Camera Wednesday the 12th. Thursday the 13th is the strike. What they published is here. There is an even longer essay focusing on my theory about unions and racism here.
Tom
On Nov. 13th many Starbucks workers, hopefully thousands, will strike for one day and you can support them by not buying from Starbucks during the strike. Although, nationwide, more than 12,000 workers there are represented by Starbucks Workers United, the company has, for four years now, barely come close to engaging in the legally mandated collective bargaining process where a contract is negotiated.
As the City of Boulder, and to lesser degree Boulder County, become more and more middle-class, it’s unclear how many readers are pro-union. I’m not sure how many readers will be swayed by talk about health care benefits, wages, and respect for unskilled workers on the job, three of the several issues on which unions do great things for the workers they represent. Consider that, to one degree or another unions often play a critical role in getting Democrats elected- not in Boulder, of course, but in more working-class places whose elected Dems contribute, for example, to their leader becoming Speaker of the House. Unions also can play a crucial role in making a workplace more democratic (as you might call it) when it comes to equity for women, people of color, LGBTQ+ folks, and religious minorities.
There is one aspect of this issue that I am very passionate about and which I believe will resonate with the more middle-class Boulder liberal readers who think unions do nothing for them. I believe that unions, inside and outside the workplace, help stop or at least slow and reverse the spread of racism in the white working-class. The labor movement overall became very anti-racist with John Sweeney as President of the AFL-CIO from 1995 to 2009 and with subsequent AFL-CIO leadership. I believe that if, after 1995, the unionization rate hadn’t continued it’s long decline and had instead increased, Donald Trump would have been defeated in the Electoral College in 2016, 2020 and 2024.
Although I’m sure there is something similar in the statements of the American labor movement I have rarely heard of them and this theory I have was initially inspired by an analysis of the conflict in Northern Ireland. In a column included in a 1998 collection of his work in previous decades, Northern Ireland journalist Eamonn McCann wrote that the labor movement had the most potential to eradicate religious bigotry in N. Ireland. He wrote: “No other institution brings Catholic and Protestant workers together on a regular basis in pursuit of a common purpose, which is antipathetic to sectarianism.” McCann’s columns have been published by an average of 1-2 professionally staffed and edited publications (magazines or newspapers) at any given time in the last 40 years and he has held senior positions in Ireland’s labor movement in recent decades and he was one of the main leaders of the N. Ireland civil rights movement in the late 1960s and early 1970s. In 2016 he was elected to the N. Ireland Assembly and in 2019 he was elected (from a very progressive and very working-class urban district) to the local government of Derry and Strabane. He is an expert on fighting sectarianism in N. Ireland and believes that organized labor has a crucial role to play.
Many people believe there are great similarities between the conflict in N. Ireland during The Troubles and the conflict over racism in the United States. This includes people like Angela Y. Davis and, in 1972, the Southern Christian Leadership Conference. I believe unions here play a role in combating racism and that that can be greater when the unionization rate returns to where it was before it's decline began about five decades ago. If racist working-class whites see multicultural, anti-racist unions negotiating collective bargaining agreements that help them, many will start to question racism.
Unfortunately, many fiscally moderate and conservative Democrats refuse to vote in favor of strengthening unions. I’m sure these Democrats are alarmed at the rise of Donald Trump and at the existence of the Proud Boys. What’s more important to them: protecting capitalism or fighting racism?
Please support the Nov. 13th Starbucks strike.
(I am more a supporter of Sinn Fein than I am a supporter of Eamonn McCann, but he is the one who made that statement)
Thursday, November 6, 2025
Star Trek: SNW Reviews A
I am now starting to do “reviews” of episodes of the new Star Trek series “Strange New Worlds.” Unlike earlier ST review posts this time I’ll be doing, at least MOST of the time, one relatively long essay for a single episode that merits some significant commentary (I wouldn’t be surprised if out of a final total of 46 episodes I’ll do one or two posts that are very brief). I’ll be focusing almost exclusively on the political aspects of the episodes but will usually not comment on the pervasive multiculturalism and gender equality of ST.
“Strange New Worlds” Episode One, Season One. See this for a plot summary.
This episode promises that the series will be roughly as political and progressive as most ST TV episodes are. I’ll get to the more important and general topics in a minute. One minor thing is that there are wind generators conspicuously visible in the background of a scene on Earth.
The main issues are war, civil war (of the sort that we face at this point in America), and Weapons of Mass Destruction.
Elsewhere I have gotten slightly long-winded about WMD. Bearing in mind that I didn’t come up with that term, it’s true that only one is INCREDIBLY DESTRUCTIVE, but they are all united by how indiscriminate they are or at least can be (it just occurred to me that Anthrax in an envelope might not be that indiscriminate, but Anthrax (for example) in the water supply is pretty horrible). Chemical weapons are totally indiscriminate although the non-persistent ones might not go far beyond a battlefield, but if that battlefield is populated, that’s a serious problem and the persistent ones are much worse. And I imagine a death from most of these weapons is worse than a death from a few bullets in the chest that kill you after an hour. Nukes are INCREDIBLY DESTRUCTIVE AND INDISCRIMINATE, most easily consume entire cities, there are some lasting and regional environmental problems, and radiation is a slow and painful killer. As far as the pinnacle of the nuclear threat (to humanity’s existence) you should read the book review I did here.
The weapon developed by the aliens sounds very destructive- like it could easily destroy a StarFleet vessel. The idea of using such a weapon on the surface of a populated planet is horrifying.
In general I am very much against war, although I stop short of embracing pacifism. Some of my thoughts about war IN GENERAL can be found here and there in the posts here.
As far as the topic of a second civil war in this country… First, for the Trekkers out there, present and future, I have to point out that ST has shifted the date for the Eugenics Wars, I THINK for WWIII, and has now added an American second civil war, which apparently now all blend into each other. I kind of knew this sort of thing might happen- about 15 years ago I silently suggested ST should make a LOT of TV stuff and then, as there was more and more conflict between between the two histories (ST lore and reality) with the passage of time, just stop making ST, or reboot it possibly?
Anyway, let me say some things about a second civil war here in reality. I sort of talked about this here, when I made a plea for, in some ways, partisan peace. There are probably a total of 2,000 more words scattered in different paragraphs on my blog that are relevant to this. I am not sure how you can find them, although probably about 15% of them are in a recent post here. Some times I think it might be becoming increasingly unavoidable, with Trump as President and the division that that means. His supporters simply do not believe the various sources that most of us (liberals and progressives/leftists) do and you cannot believe the things that people around Trump imply we support. That’s part of something that’s a big part of what’s wrong- there is no respect for the facts. I’m not saying that’s brand new or totally avoidable in politics, but it is much worse today than it usually is, and that worsening is 100% one-sided- CNN, for example, spends a HUGE amount of time fact-checking Trump, and spent about 5% as much time fact-checking Biden. I believe that there are some other fact-checkers out there that are also good and might possibly be more acceptable to Republicans (is it better if they’re NOT part of the media?). If it hadn’t just started requiring subscriptions I would, as I have in the past, strongly recommend the BBC News website- it’s WIDELY respected throughout the world, and it’s coverage of Northern Ireland 1997-2005 was close behind the Irish media in accuracy and not far behind how sensitive it was to the Irish perspective (if you know Anglo-Irish history and the early history of Northern Ireland, you’d understand the importance of that in coverage of The Troubles) (I say 1997-2005 because during that time each week I read an average of about 100 articles from Irish news sources (primarily the Irish News and the Irish Times) and about 25 articles from the BBC). GOPers would do a lot worse than getting their news there. I am not going to do an entire essay here on this topic and I think I have said all I have to say here about a possible second American civil war.
Wednesday, November 5, 2025
Trump’s “Great Escape” From Prisoner of War Empowerment
(“The Great Escape” is a classic movie about Allied POWs in World War II)
(The image is of Guantanamo Bay in Cuba during the early years of the War on Terror)
Below is something I typed up and, since it was way too long to be a guest opinion, I turned it into a PDF pamphlet-like thing with some interesting format stuff that I can't reproduce here. I sent it to about 15 friends and relatives, about 10 Dem politicians, and two veterans groups that lean to the left and three that lean to the right. I sent it to the vets partly because I thought that a majority of them would represent a large chunk of those Americans who are either pro-Trump or are open-minded about him.
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Although as a progressive I had a mostly negative view of the late Sen. John McCain, when he was attacked in 2015 by President Trump in connection with McCain’s time as a Prisoner of War in Vietnam, I found Trump’s comment offensive. Trump said that McCain was not a war hero, which I agree with (Hugh Thompson was), but crucially also said that “I like people that weren't captured, okay?” (What does he think of American service members who were killed? In France in 2018 he allegedly referred to them as “losers”). Some of Trump’s supporters would probably say that it was in response to McCain calling Trump’s supporters “crazies.” But there are at least two statements indicating that Trump has always been quite hostile to McCain and I wouldn’t be surprised if that is because of the POW issue. For some bizarre reason, Trump seems to have never suffered much political damage from other Republicans for this.
There have been and are international agreements about the treatment of POWs that make those protocols akin to human rightsI need to briefly state that I believe that what we did in Vietnam was wrong and I am to one moderate degree or another hostile to the US military. And that opinion of Vietnam is influenced not just by progressive analyses of the war, but also by a novel written by the late Vietnam veteran and (usually) hawkish fiction author Nelson DeMille.
There have been and are international agreements about the treatment of POWs that make those protocols akin to human rights and I think this partly reflects the fact that most supporters of, for example, the Allies in WWII, were concerned about the treatment of those captured by the Axis. In general this is probably influenced by the fact that POWs are, to one degree or another, vulnerable (they are physically defenseless and entirely dependent on their enemy captors for food, shelter, medical care, information, etc.).
The attachment that many in war have for their side’s POWs might also be inspired by the fact that many POWs respect their obligation to escape, and one benefit of this is that they tie down enemy forces far behind the front. (I have at least five movies about Allied POWs attempting escape)
I attended the 2002 National Conference of Sinn Fein Youth in Galway, Ireland and bought a shirt (at a SF bookstore in Derry) with an artist’s depiction of an attempted escape tunnel made by IRA prisoners (which said “WE ALMOST GOT AWAY, YOU KNOW” (an inside joke among republicans)). I told some of the kids about what I bought and when I mentioned that shirt one kid said “oh, yeah, my uncle was in on that!” In 1981 10 republicans (seven IRA, three INLA) died on hunger-strike demanding that they be treated as POWs. Many will say they were just terrorists with no popular support. They weren’t terrorists (see this) and when such critics examine more closely the facts surrounding the presence of 100,000 people at Bobby Sands’ funeral (see the middle 3rd, starting with “For about 5 years…” of this), they will know that the Hunger-Strike was a traumatic period for about 80% of the Catholic population in N. Ireland.
I do largely spend my time thinking about POWs focusing on the Allies, and the IRA, and the African National Congress, etc. but I also have my own (VHS) copy of “Hanoi Hilton” about US military pilots shot down over North Vietnam, and I believe that even the Waffen-SS in WWII deserved to be treated as POWs, etc.
As I said, these men and some women (probably especially the women) are (were) in harmful situations which could (have) become nightmares if their captors are (were) a state dismissive of POW rights and they end (ended) up with a psychotic jailer. Do I think they are (were) all heroes? I am far from totally objective and non-partisan and no, most of them are (were) not heroes. But I’m willing to bet that at least around half of them are (were) working-class or poor and very likely in a war that is (was) even more nightmarish than the very few ones I am tempted to call “good.”
Was John McCain a hero? No, and I probably would have disagreed with about 80% of the votes he cast in the US Congress during his career. But Trump doesn’t understand the need to be at least concerned about the rights of those who get captured (IF his feelings about how POWs are treated reflects that concern he has had several convenient opportunities to express that and he has failed to do so). More critically, he frequently uses the word “loser” to describe McCain and this seems connected to the fact that the late US Senator was captured. McCain was, when he made Sarah Palin his 2008 running mate, a horrible person, but his time as a POW doesn’t mean he was a “loser.”
Some would say that Trump was motivated not by hostility to all American POWs but just hostility to McCain, but there is, in his own words, what he SAID (“I like people that weren't captured, okay?”), and there’s the consistency and intensity of his hostility for McCain, connected, in Trump’s own words, to the fact that he was a POW.
After wanting to do something like this for years, I finally wrote this essay now because a couple weeks ago I saw a bit of CNN video footage taken of the White House, and right below the American flag was the POW/MIA flag. I am sure that millions, maybe tens of millions of Americans who stand with that flag also vote for Trump, and these people would threaten physical violence if a Democrat said what Trump said about American POWs.
Tuesday, September 30, 2025
Charlie Kirk's Murder And Political Violence in the US
This is about some thoughts I had in the wake of Charlie Kirk's murder. The first essay is what I submitted to the Daily Camera as a Letter-To-The-Editor and is I think exactly what they published here. The second essay is a longer version of the same- this time when writing something I'd like the paper to publish, after I felt that I was kind of done except for the disfiguring editing process so it would be under 300 words, I saved that first, longer version. It might perhaps be the better version because some of the editing I do involves deleting entire sentences or paragraphs which might be less valuable than the rest but are still valuable.
Tom
Editor,
After Charlie Kirk’s murder, we are close to another civil war. There’s been, for about 8 years, a “Cold Civil War.” In that time there’s been a large increase in political violence, from the massive insurrection of 1/6/21 by Republicans, to the sole-victim shooting of health care insurance CEO Brian Thompson in 2024.
I am not a pacifist and I define violence as something not inherently unjustified, although it could be defined as something inherently heart-breaking. When I look at Northern Ireland’s history, I defend almost everything the Irish Republican Army did. But I have also supported their 1997 cease-fire since day one. I believe very strongly in electoral politics, petitioning, non-violently protesting, etc. As a socialist I think a lot about how we can be more politically democratic (i.e. reforming the Constitution to reflect the fact that democracy is one-person-one-vote not one-state-flag-one-vote).
Kirk’s murder was wrong but to a very large degree criticizing Trump as a fascist is not deceptively encouraging people to kill people like Kirk- it’s simply not deceptive. Trump has always, since the 2016 campaign, made it clear he likes political violence. He believes that every civilian Executive Branch employee should be loyal to the President- this means that either A) he thinks that every four or eight years the entire civilian Executive Branch workforce should be completely replaced with new people, or B) he doesn’t foresee any future in this country where he is alive and not President.
There is one recent political murder that hasn’t gotten much attention. People should look into the 2020 case of Garret Foster being killed by Daniel Perry in Texas- after being convicted of murder, Perry was pardoned by the governor in 2024.
Tom Shelley
*************
After Charlie Kirk’s murder, we are close to another civil war. There’s been, for about 8 years, a “Cold Civil War” comparable to the standoff between the Soviets and the US. It can be traced back to the “New McCarthyism” after 9-11 that included censoring the anti-racist part of a book about George W. Bush by Michael Moore. In the last several years there’s been a large increase in political violence, from the massive insurrection of 1/6/21 by Republicans, to the murder of health care insurance CEO Brian Thompson in 2024 (he was probably killed because of the horrible health care situation in this country).
I am not a pacifist and we should understand that violence is not defined as inherently unjustified, although it could be defined as something inherently heart-breaking. When I look at Northern Ireland’s history, I defend, to one degree or another, almost everything the Irish Republican Army did. But I have also supported the 1997 cease-fire (permanent for many years now) since day one and have largely supported Sinn Fein (who bent over backwards to make the Peace Process work) since 2000. I believe very strongly in electoral politics, petitioning, non-violently protesting, etc. And have given a lot of thought as a socialist not just to making this country economically democratic and (what I call) sociologically democratic (i.e. racially just and racially equal) but also how we can be more politically democratic (i.e. reforming the Constitution to reflect the fact that democracy is one-person-one-vote not one-state-flag-one-vote).
Kirk’s murder was wrong. At this point it seems like nothing the Left has to own, but I still wanted to make my opinion clear. To a very large degree criticizing Trump as a fascist is not deceptively encouraging people to kill people like Kirk. It’s simply not deceptive. Trump has always, since the 2016 campaign, made it clear he likes political violence. He believes that every Executive Branch employee should be loyal to the President- this means that either A) he thinks that every four or eight years the entire Executive Branch workforce should be completely replaced with new people, or B) he doesn’t forsee any future in this country where is alive and not President.
There is one example of political violence that hasn’t gotten much attention. People should look into the 2020 case of Garret Foster being killed by Daniel Perry in Texas- after being convicted of murder, Perry was pardoned by the governor in 2024.
Saturday, September 20, 2025
Mexicans, Immigration, And The Irish
I submitted the Guest Opinion below to the Daily Camera about three weeks ago. I am not sure why it wasn't published- probably because they have a policy where in any rolling 365-day period no one can get more than four Guest Opinions published, and I think I had about 1-2 months left before it started over for me. The essay is a little TOO honest about something- I AM behind on staying informed about political developments here. I kind of HAD to say that, at least because of my Obsessive Compulsive Disorder.
I think it has some potential, more or less, to get more Irish-Americans to support immigrants, and to emphasize that for some reason(s) we are not hearing about white undocumented immigrants being deported.
Tom
I am a bit behind on reading articles about current events and politics, but I did some research for this, I have a 2003 CU-Boulder BA in Ethnic Studies, and I was with the “Irish Solidarity Movement” in America between 1997 and ending somewhere 2005-2020 (the ISM were people, some non-white, concerned about Northern Ireland Catholics).
Because I am about 2.5 months behind (I have a system where, for example, I save today’s articles until I read yesterday’s articles) I only just now read something that concerns me greatly. GOPers, including many in the Trump administration, are expressing hostility towards the Mexican flag, which has become prominent at many recent protests in America.
The main thing that needs to be said is that I don’t hear any GOPers complaining about the display of the Irish flag at US demonstrations, etc. in the 70s, 80s, 90s. For about a year in college I displayed a very visible Irish flag outside my house. I took it once in the late 1990s to a progressive pro-Zapatista protest at the Mexican consulate in Denver and was welcomed.
I haven’t heard anything from GOPers about how in Colorado (and maybe elsewhere) there are special license plates you can get that have the Italian flag and a note that the driver is Italian-American. And the thing is, that statement, especially in the Denver area, could be described as incredibly offensive. I don’t know much about this parade post- 2000, but I am sure that many people with that license plate were involved with or supported the Denver Columbus Day parade, which was a celebration of the genocide of American Indians. I have not heard of American Indians and their allies denouncing those license plates as racist and trying to get them banned- but I wouldn’t blame them if they tried. Genocide is A LOT worse than the worst thing Mexico has done to the US.
Going back to Ireland and The Troubles, it wasn’t just British patriots who said that when Americans displayed the Irish flag, it was often in support of what some mislabeled a “terrorist” organization- the Irish Republican Army (the one associated in the past with Gerry Adams, and the one that bent over backwards around 2000 to help the Peace Process). I have, in an April 2014 post on my blog, proven objectively that the IRA were not terrorists (that is, I explain in detail the math and analysis involved). There is no Mexican organization attacking the US the way that the IRA attacked the British, and most of the people angered by the Mexican flag being displayed here would never feel that way about the Irish flag.
There are strong connections between the Irish struggle and the chicana/o movement here. A veteran chicano Denver activist I used to know named Leo Griep-Ruiuz told me that “politically aware” chicanos don’t think it’s a coincidence that IRA member Bobby Sands died on hunger strike MAY 5TH 1981. In 1998 or 1999 I attended a Cinco de Mayo fund-raiser in Denver for the Chiapas Coalition (which was supporting the Zapatistas in Mexico). I asked if I could speak for a couple minutes about Bobby Sands and they agreed. The audience, probably hundreds of Zapatista supporters, responded very positively.
I have also been wondering, have there been any white undocumented immigrants arrested and deported in the last 7 months? Between the fact that I HAVE read a TON of articles about Trump’s agenda between January and June and I recently consulted some friends, I get the impression that there haven’t been so many that it would reflect their numbers here, or any at all. Specifically, any Irish? I know that there must be a lot of undocumented Irish here, partly from the fact that around 10-20 years ago at least two large Irish political parties (SF and Labour) frequently called for legalizing them. Various other facts I’ve come across also contribute to my certainty that there is a substantial population of them.
The double standard we see among GOPers when it comes to Mexicans on one hand and the Irish on the other, is simply racist.
Saturday, July 5, 2025
How To Address Tension Between Jews and Muslims, Zionists and Palestinians In America?
Below is something I am very fond of. It's not flawless but I believe it's pretty good. The joke about McMahon might not be as funny as I thought. Also, if the reference to Nazi skinheads seemed odd- A) I believe that they pose a very serious threat to our society and B) reminding Muslim Americans and Jewish Americans that they share or shared or will share a common enemy might be helpful.
With some small editing my essay was published as a Guest Opinion in Boulder's main paper a few days after the incident. Below is what I submitted to them. (The quote at the bottom is something written by Sonia Scherr)
Tom
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I saw the headline around 4 PM Sunday afternoon. For the most part I wasn’t too surprised. Although at this point it seems likely there was no Boulder dimension to the planning and execution of the attack, I had encountered Israel-connected anti-Semitism, to a small but significant degree, on a discussion and organizing list associated with the Rocky Mountain Peace and Justice Center shortly after Oct. 7th- at one point concerned City of Boulder officials were briefly involved. Although this attack is suspiciously convenient for the Trump Administration, I am inclined to usually take accusations of anti-Semitism seriously. I didn’t know it was too soon after the attack for some kind of unifying rally near the crime scene, so when I went to Pearl Street about 6:30 PM there were just cops there.
More so than with any other opinion piece I’ve submitted to local media in the last 5 years, I wish I could include links to my blog. Fighting anti-Semitism is a major part of my blog, about 15% of the total, and supporting the Palestinians is about 10% of my blog (those two parts overlap a lot). I am a very passionate supporter of the Palestinians (I was happy to cover my face with a keffiyeh I was given when I was standing next to working-class Catholics fighting the British Army in Belfast in 2002 (fortunately for all of us in the street that day, Education Secretary Linda McMahon wasn’t around enforcing her anti-mask rule!)). On the other hand my response to Oct. 7th was so hostile to Hamas that two people associated with the RMPJC accused me of being a Zionist and almost no one on that list disagreed with them.
The Peace Process in Israel/Palestine is in serious trouble. In recent years I have leaned towards supporting a one state solution, but after Oct. 7th and Israel’s response, maybe a two state solution is more realistic.
Until there is some massive progress towards peace, what can we do in America to prevent more attacks that target people because they are Muslim-American or because they are Jewish-American? With Trump in office, I don’t have high hopes. Here are some thoughts (not an exhaustive list):
1) Critics of Israel need to abandon two ideas I have encountered. The first is that because the conflict is asymetrical it’s okay for the military wing of Hamas to target civilians. The other idea is that Palestinians are so powerless that they have the power to make war, but not the power to make peace.
2) It’s been about 15 years since I read huge amounts of information from the Southern Poverty Law Center, but if we DO see a resurgence of the Nazi skinhead movement, we should, as united communities, counter them by ANY AND EVERY means available.
3) It’s possible that events in the near future will lead me to use this word without hesitation, but I think that until Trump talked about a Gaza Riviera, critics of Israel were a little trigger-happy with the word “genocide.”
4) I think that a lot of American progressives fail to express enthusiasm, when looking at history, for the Allied cause in World War II. I’m thinking of people who are not anti-Semitic but who might be giving other people the wrong idea about the Holocaust, simply because they take their usually solid criticism of America too far.
5) Critics of Israel need to remember that although a majority of Jewish-Americans support Israel, that majority is a VERY SMALL minority of American Zionists.
I am concluding with a quote from the hard-working opponents of organized hate, right-wing politics and economic injustice at the Southern Poverty Law Center. In one of the articles in the Fall 2008 issue of their publication, they wrote the following (it’s a statement by the author of that article):
“Although criticism of Israel does not typically amount to anti-Semitism — and many critics of the Jewish state are unfairly accused of bigotry — in some cases those who denounce Israel also cross the line into denigration of Jews as a group.”
A LTE About Two Examples Of How Trump Is Anti-Democratic
This was submitted as a letter to the Daily Camera in April 2025 and published on April 18th. To be honest, I have collected a bunch of little facts about Trump that I dream of making more visible to either the whole population and/or certain chunks of the American population, either when they will do the most damage, or when I have a good excuse for reminding people about them, etc. I briefly but sufficiently weaponized two of these facts below.
Tom
Editor,
Donald Trump is getting closer and closer to making plain his contempt for democracy. In some ways this letter might soon be unnecessary. But it wouldn’t hurt to offer more evidence and develop comprehensive arguments that might be better than what we’ve been doing so far.
There is one thing from the last election that I don’t think was used to attack Trump. That is, his calls for reforming Nebraska’s election laws so that, with the Electoral College, it’s winner-takes-all. Nebraska, as well as Maine, awards two of it’s electoral votes based on the result for the whole state, and then gives one more vote per congressional district to whoever wins each of the districts. But Trump had nothing to say about this in relation to Maine, and the thing is he would have benefited in the election from a winner-take-all law in Nebraska, but not in Maine. He has no principled objection to what Nebraska does, he just wanted to win and didn’t care how.
Trump recently suggested that he might have the Federal government take over the running of Washington DC. It’s already bad enough that DC doesn’t have statehood (which means they have no votes in Congress), it would be a huge (undemocratic) step backwards if that were done. Even progressives don’t believe in getting rid of local government- to one degree or another we love it. I think the non-white majority in DC is pretty much why Trump and other GOPers oppose statehood for the city. I should also remind everyone, especially those who rose to power as leaders of the Tea Party movement (i.e. Rand Paul), that a massive part of why America fought a war for independence was the problem of “taxation without representation.”
Tom Shelley
Gunbarrell
Friday, July 4, 2025
A 2023 LTE About Gaza And The IRA
Below is something I wrote about Gaza. It (probably with some changes to what is below) was published in late Dec. 2023 on the web-site of the Boulder Weekly, but not in the print version of their paper and I can't find it on their site anymore.
Tom
Editor,
Boulder
Thursday, March 6, 2025
Trump, Gaza, and Genocide
(This (with a tiny bit of editing) was published 3/8/25 in the Daily Camera here (a small part of what is below wasn't submitted to the Camera- the parenthetical italicized statements))
Since 10th grade (1991-92) I have supported the Palestinians (i.e. I have publicly said in the last 18 months that if it resembled, in terms of targets and methods, what the Irish Republican Army did I would probably support an armed campaign by the Palestinians (see this and this). Since Oct. 8th I have often but decreasingly thought that a lot of Palestine solidarity activists might be using the term “genocide” inappropriately. Looking at the UN definition, yes there have been and are several elements of the crime found in the war on Gaza and to a much lesser degree, Israeli Apartheid in general (stretching back to the creation of the state). In the last 18 months I was not certain that there was an INTENT to destroy the Palestinian population. After I learned what kind of government there is in Israel now, and as the assault on Gaza went on and on and on, I started thinking- more and more that maybe, yes, something I THOUGHT was possible was ACTUALLY HAPPENING- the genocide of the Palestinians. But that’s nothing- in terms of my certitude that it’s genocide and in terms of the national destruction involved- compared to what Donald Trump has proposed.
Moving the entire Gaza population elsewhere would eliminate them as Gazans. They would be leaving their land, not because it’s become a “dust bowl,” not because the place was nuked and humans in general couldn’t live there anymore, etc. but because of hatred towards them in connection with their racial and/or national and/or religious identity (one thing that backs me up on this is an explanation here of how Apartheid IS the right word to apply to Israel’s treatment of the Palestinians in areas it controls). And transforming that now-blood-drenched beach-front property into something that practically no Palestinian could afford to live in would underline their loss- news reports (for example) about Trump’s Riviera would be reminders of what Trump did and would be rubbing it in. In general, Trump’s plan would involve some kind of national trauma comparable to the historical trauma experienced by American Indian communities.
(Nothing in this essay is meant to excuse or justify what happened Oct. 7th, which was mostly an attack on Israeli civilians. I have written a LOT of material critical of Hamas (here, here and here), but at this point it is time for me to focus more on the Palestinians)
In Ireland, the political party Sinn Fein (which was associated with the IRA and is now the biggest party if you look at votes in both the North and the South) announced that they will be boycotting the St. Patrick Day events at the White House this year and they are doing that because of Trump’s plans for Gaza. It might help everyone if I explain something here- SF, especially in the last 3-4 decades, makes a fair amount of effort to avoid conflicts in America with American politicians when it’s about something not central to justice for N. Ireland Catholics and/or peace in N. Ireland. That should help Americans understand how serious this situation with Gaza is- SF and most of the world are terrified by what Trump said.
In addition to the trauma experienced by Gazans, Trump’s plan will not bring peace to the middle-east. To one degree or another almost everyone there supports the Palestinians. If Egypt and/or Jordan cooperate with Trump, the governments in those two countries will probably be overthrown. The odds are pretty good there will be various renewed efforts to attack Israel. There will be more efforts to attack American targets.
There are some other flaws in Trump’s plan. How many REALLY nice pieces of real estate are A) empty of people and B) lucrative enough that two million or more Palestinians could prosper there? I have no idea what location Trump is thinking of. He kind of skirts around this, but he should be politically apprehended for pretty much saying that there will be no reconstruction in Gaza as long as the Palestinians are there but as soon as they are dragged away THEN it will be re-built for rich people. And he’s pretty much said that no, there will be no return.
Trump and Israel must be stopped before they do something horrible.
(An essay I wrote about the flaws in the Zionist argument and how to resolve the conflict is here)
Wednesday, February 19, 2025
What I've Done For Ireland
This is an essay about how I became concerned about Northern Ireland’s Catholic population and mostly about what I have done to support that cause. Although I wasn’t INCREDIBLY successful, between 1997 and 2004 I did a LOT of political activity as a progressive American college student in support of the North’s Catholic population, and here and there there was SOME success. I attended the 2002 National Conference of Sinn Fein Youth as a representative of the Anti-Racism Commission of the Democratic Socialists of America. More recently I have done this blog since 2008 and about 1/3 of it is about the North (years ago it was closer to 50% about the North).
I started college in the Fall of 1994. For various reasons that include the time I spent doing activism, it took me until Spring 2003 to officially graduate. I had done some political stuff in High School and there was something I did that was a little immature but nonetheless republican that I will describe next.
At some point in Jr. High I was to a small extent exposed to republicanism by a friend of my mom’s who was supportive of the PIRA. In 9th grade I read a novel that bizarrely fueled my interest in the IRA- the book was more or less anti-republican but it still had a positive effect on me (it was Tom Clancy’s Patriot Games). In the Spring semester of 10th grade, at the same time that I was becoming a sort of active and sort of radical and sort of militant opponent of racism in America, I took a white Notre Dame baseball hat and wrote some stuff on it in pen, including “IRA” and “PIRA.” I ended up having to change my class schedule because there were at least 2-3 people in my gym class that were pissed off at me about the IRA stuff (one guy suggested that Irish-Americans supporting the IRA was like Italian-Americans supporting the mafia and threatened me; an Israeli exchange student and her male friend (who was probably a supporter of Israel) gave me mean looks). I knew almost nothing about the N. Ireland conflict and didn’t respond to the Italian-American guy and even AFTER I got out of that gym class I stopped wearing the hat.
In the Summer of 1994 right before my freshman year of college I read an article about the IRA in “Spin” magazine (which was mostly about popular music but apparently also did some hard news as well). At the very end of 1996 I read a book by Gerry Adams, I then read two books by Tim Pat Coogan (The IRA and The Troubles), and in the Spring of 1997 I finally got on the internet and started educating myself there (i.e. reading the Irish News).
There is one aspect of this that I plan on mentioning only once. From about June of 1997 to about July of 2000, I was flirting with supporting the Irish Republican Socialist Party (a very small rival of Sinn Fein’s in the Catholic community of the North). As bizarre as it will sound to people familiar with one or both parties, I was also a Sinn Fein supporter- and MORE of a SF supporter- I had mixed feelings about both organizations but I really was closer to SF. My more recent, well-developed and probably permanent thoughts on the IRSP are here.
Setting aside my mistake with the IRSP, in general I have never been a supporter of SF exclusively and I will not apologize for that at all. Starting in 1995 (and ending in 2002) I was an active member of the Democratic Socialists of America, whose sister organizations on that island were (until about 9 years ago when DSA left the Socialist International) the Social Democratic and Labour Party and the Irish Labour Party. I have always rejected the SDLP (see this). I have always gotten the impression that the ILP was not anywhere near as bad as the SDLP was. Thusly I was a friend of theirs and in 2002 or 2003 wrote a letter to the editor of the Irish News, encouraging the ILP to organize in the North. I like the left of the BLP, but have always believed that the BLP could, over all, be a lot better when it comes to the North.
I have some positive thoughts about some other parties in Ireland and want to remind everyone that if I LIVED THERE I could VOTE for more than one party at the same time (they have something called Single Transferable Vote, which involves votes being transferred from one candidate to another based on a voter’s preferences), so why can’t I have positive opinions of more than one party at the same time?
Around August of 1997 I started organizing a student group at the University of Colorado at Boulder where I was an Ethnic Studies major. To be honest the first year the group had a questionable name- the “Bobby Sands Association.” For better or worse we didn’t do much that first year. The second and third years we were called Students for Justice in Northern Ireland (an independent group). I could go into more detail, but I will say this- we did about 5 events and there was an average of about 50 people at each event. We did do a bit of a campaign at one point, circulating a petition asking the History Department to offer a course on Irish History.
This might have been questionable and possibly even illegal, but I took the text from a lot of pages about the North on the internet and put them in word-processor documents, reformatted them (font size, margin width, etc. so I could get a LOT of words on each page) printed and copied them. We would make that stuff available at events and when tabling in the student center. To a large degree I think that no literature would have been a pretty big hole in our effort to educate people and we gave conspicuous credit to the organizations responsible for the content in the literature we offered.
In the Fall of 2002 I started organizing SJNI again. This time it lasted two years and was probably less successful than the first incarnation. We did about 5 events and there was an average of about 20 people at each event. We did three things that went a bit beyond just educating people. We organized a slightly-successful fund-raiser partly for the Pat Finucane Centre (we collaborated on organizing it with the other beneficiary, the Rocky Mountain Peace (and Justice) Center). We did a VERY SLIGHTLY successful petition in response to Bernadette Devlin-McAliskey being deported from the US in 2003. And we did a sort of successful fund-raiser for an ex-IRA Volunteer facing deportation from the US- no money was raised, but his campaign might not have connected with an influential local journalist (who ended up being very helpful) if we hadn’t organized that event (the journalist was on the panel discussion). We tried to organize a debate about the North but the pro-Unionist guy (a Northern Protestant fan of Jeffrey Donaldson who was teaching history at CU-Boulder for, I think, a couple years (Donaldson was more or less anti-Good Friday Agreement)) said he wouldn’t debate our choice for the republican position because he had no relevant academic degrees (he would have been a great representative anyway, he WAS totally qualified and it might have been noteworthy that he’s Protestant).
A lot of my N. Ireland activism was anti-racist and anti-homophobic. For more about that and some other relevant thoughts, you might want to read a post here.
There’s several miscellaneous things I did that I want to mention.
1) In either 1998 or 1999 I went to a fund-raiser for the Chiapas Coalition in Denver (they were supporting the Zapatistas in Mexico) that was on May 5th. Because May 5th is not just Cinco de Mayo, it is also the day in 1981 that Bobby Sands died on hunger-strike, I showed up and asked if I could speak for a couple minutes about Sands. They enthusiastically agreed and the response from the crowd was very good.
2) Although I made some mistakes and it wasn’t successful, I made some effort to try and get the Democratic Socialists of America (and their youth wing the Young Democratic Socialists (of America)) to abandon their sister-organization in the North, the SDLP (and the SDLP Youth).
3) I was involved in one way or another with getting the progressive and popular local radio station KGNU to do several things about N. Ireland from a more or less republican perspective 1997-2002.
4) The notes BELOW the poem here are probably worth high-lighting.
5) This post says some stuff about me doing activism on both the North and for the Palestinian cause simultaneously .
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I had to stop doing activism because my neurological disorders had gotten worse (it was a gradual decline and started either Aug. of 2001 or some time around 2007 and was completed at some point in 2010). I do 3-4 things to sort of replace that although only one thing is relevant to N. Ireland- since 2008 I have done my blog, and at this point there’s about 750,000 words on it.
Since 2020 the N. Ireland component of my blog has shrunk as a percentage of the whole- it was about 1/2 and now it’s about 1/3 of my blog. This is partly because since the beginning of the pandemic, for various reasons I have not followed events in the North anywhere near as much as I did 1997-2020 (during those years I read an average of about 100 articles a week about Irish politics).
There are several posts on this blog that are pretty important in terms of what they say about the North.
1) A post here is in some ways very important, although it needs to be re-done at some point in the near future because it could be and should be shortened and some other changes need to be made to it. It’s called “Sell-Outs?!?!?! Sinn Fein, The Good Friday Agreement, And The World.” It is about how the GFA isn’t that bad, and my theory that the world didn’t support the Northern Catholic population as much as they supported South African Blacks and, how to one degree or another that’s a serious problem, and dissident republicans should be mad at the American Left and the Western European Left instead of at SF.
2) A post here called “In the Spirit of Malcom X” could be re-written and possibly shortened, but it might be worth reading in it’s current form. It’s about how SF needs to approach generating support in America in a more progressive way than what they usually do.
3) A post here called “IRA terrorists?” proves, in an objective way, that the PIRA was not a terrorist organization.
4) A post here is probably worth reading. It’s called “Gerry Adams and the N-word.”
5) ”Strategically Comprehensive,” a post here, is about the overall strategy of the Provos during the conflict.
6) Nazi Germany and the North, a post here, explains that the comparison isn’t as stupid as some think it is.
7) See- “A Brief Argument in Favor of the IRA.”
Tuesday, January 28, 2025
A GREAT WAY TO OPPOSE TRUMP!!
In late Oct. I stumbled onto an ad for a “funny t-shirt web-site” (as I call them). One of the pictured shirts had something that caught my attention and what I saw was a shirt that said:
"VOTE PALPATINE 2024
MAKE THE GALAXY GREAT AGAIN"
With an image of the Death Star.
Palpatine was the Sith Emperor in the Star Wars movies.
I ended up buying six of them (one for each color except yellow, which I think might be so light that you’d have difficulty reading the text) and have been wearing them almost every day since then. Although it’s been cold out and few people have seen me wearing it, I have gotten about 5 very positive responses in Boulder County.
I am not sure how many Star Wars fans there are in the US, but I think this might be a great way to oppose Trump.
You should buy one, here. (A) that page might be from a company in China, and in terms of how much you might have to pay for it, this might be a better place to get it??? and B) that link takes you to a page that has more options)
Tom
Monday, January 27, 2025
How I Became A Socialist
In High School I was, as I put it, transitioning towards being a socialist. In Jr. High, if I was political at all I think that I was probably pretty close to being a neoconservative (I’m not sure if Tom Clancy was a neocon or not, but I think he may have been close to one and in Jr. High probably 25% of the political material I read (fiction and non-fiction) were books by him; I also was, without doing any research, vaguely zionistic). The Summer after 12th grade I went to a protest rally against the “Promise Keepers,” a conservative Christian thing. One of the groups listed as a sponsor of the rally was the (local) Democratic Socialists of America. That might be why, when I saw flyers on the CU-Boulder campus (where I went to school starting in the Fall of 1994) for the campus chapter, I got involved.
About two months later the National Director of DSA visited Boulder (or at the very least the CU-Boulder DSA, but maybe the local one as well) and at a small gathering in a classroom we went around the table and briefly described how we each became a socialist. Probably about 1/4 of what I said was about reading novels by Clancy and people like him- Stephen Coonts, Frederick Forsyth, Larry Bond, Nelson DeMille, Payne Harrison, and Harold Coyle (I’m not sure when I started reading these authors, but I include them in what I call either the national security genre or the Tom Clancy genre). I am pretty sure I gave people the wrong idea, although it is a little mixed. I believe that what I was trying to do by referring to those authors was describe how I became INTERESTED IN POLITICS. On the other hand, some of those books DID make me a little curious about socialism (in HS one day I briefly checked DAS KAPITAL by Marx out of the school library but read almost none of it) and some of them actually said a few left-wing things here and there (see this).
This essay is kind of meant to undo any damage to my reputation that earlier conversation did (I DO realize that probably not a single person remembers that conversation, but I wanted to do this essay for a lot of other reasons as well).
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I grew up at least kind of if not VERY middle-class. I am also white, a cisgendered male, a heterosexual, and some kind of Christian (I am just starting something kind of formal where I might convert from being a Catholic to being a Protestant). For various reasons that I don’t think should be held against me, I have spent practically all of my life in Boulder and until college I did not interact much with people of color or with poor people. My parents were more or less liberal but not progressive or very politically active- I wasn’t exposed to liberal Democratic politics as a child.
The first thing that got me thinking like a socialist was when I read, around the age of 11, the Children’s Bible THREE TIMES. I can’t remember much and I have never read the entire Bible (the regular one). But I know that there was at least some material about poverty and wealth, about loving your brothers and sisters, etc. I believe that is why, when I was about 12 or 13 I remember telling a kid I was briefly friends with that I thought everyone should just automatically get all the food they need.
I don’t think I made any left-ward progress in Jr. High. I DID start listening to rap music in Jr. High- it was “soft-core” non-political stuff by The Beastie Boys, RUN DMC and The Fresh Prince. I have no idea how I started listening to rap in Jr. High, but I think that is why I started listening to Public Enemy and Ice-T at the beginning of 10th grade. Below is a section of this essay about the role that MUSIC played in my High School transition to being a socialist. It’s copied and pasted, with a little editing, from a post here.
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The High School Years: Becoming A Socialist
So, a focus on music and my political development.
One aspect of this that I think about is, why did I come to focus more on racism than other symptoms of capitalism and get an Ethnic Studies degree instead of a Women’s Studies degree? I have no idea how I found myself listening to rap music in Jr. High. I wasn’t watching MTV and my parents were no more than moderately anti-racist. I didn’t have older siblings who listened to rap (actually, I might have been watching a LITTLE MTV because I have memories of watching 1-2 music videos by The Fresh Prince). On one hand, as far as I can remember, the rap I was listening to in Jr. High was non-political but It probably contributed to how I started listening to Public Enemy and Ice-T in late 1991.
I think that listening to that “Hard Core” rap is a huge part of why I did my first political act (and that may have been AFTER the Ice-T/Body Count concert I went to). In the Spring semester of 10th grade, in early 1992, I walked out of my 4th period class (I think it was 4th period) and joined about 50 of my peers walking around Boulder protesting the not-guilty verdict in a California trial of the racist white police officers who beat Rodney King a year earlier. That night I went to a march and rally for the community in general and/or the CU-Boulder campus and I was actually on the front page of the paper the next day (next to me was someone who later was the first or second person to get an Ethnic Studies degree at CU-Boulder, and there was someone wearing a Primus shirt and one person wearing a Body Count shirt).
This is a little embarrassing because I have heard things here and there indicating they’re not progressive, but I think some political stuff by Megadeth and Metallica nudged me towards the left in High School. Those songs are:
Metallica
“Fight Fire With Fire” is about the need to avoid nuclear war.
“Ride the Lightning” is in opposition to the death penalty.
“For Whom the Bell Tolls” could almost be mistaken for an anti-fascist song because it is indirectly inspired by an anti-fascist novel by Ernest Hemingway. The thing is, the MOVIE based on that book retained the anti-war message but not the ANTI-FASCIST message of the book.
“Disposal Heroes” is anti-war.
“Blackened” is about nuclear war.
“…And Justice for All” is basically about politics and power in this country, but I am very unsure about what EXACTLY is it saying. This one may have had no affect on me becoming a socialist.
“One” is anti-war.
Megadeth
“Set The World Afire” is about nuclear war.
“Holy Wars…. The Punishment Due.” The first half I’ve heard might be about international conflicts like Israel and the Palestinians and/or (possibly more specifically) Northern Ireland. Beyond that I’m not sure what to say about it.
“Take No Prisoners” is anti-war.
“Rust in Peace” is about nuclear war.
“Symphony of Destruction” is about politics but I can’t figure out what they’re trying to say.
“Architecture of Aggression” is sort of the same- it probably IS anti-war, but I am less certain than I am when it comes to “Take no Prisoners.” Megadeth just wasn’t consistently and explicitly progressive.
“Foreclosure of a Dream” is I BELIEVE about US federal farm policy in the 1980s. I am just not familiar with farm policy. I DO like the license plates in Colorado that say “No Farms, No Food” but I just don’t know anywhere near enough to comment on this song.
I think that is a pretty complete list of the relevant Megadeth and Metallica songs I listened to in High School that may have nudged me towards the left.
The hard-core rap I listened to, including three Ice-T albums, and 3-4 Public Enemy albums probably had a better effect on me than the Metallica and Megadeth stuff I just referred to. And then there was the (hardcore punk) Dead Kennedys stuff- some of their songs might not inspire progressive politics but about half of them do. And there was at least a couple that were about economic injustice- “Let’s Lynch the Landlord,” and “Kill the Poor.” There were several other political DK songs whose lyrics I’m too lazy to confirm- with the exceptions of “Police Truck” (police brutality), “Nazi Punks Fuck Off” and “We’ve Got a Bigger Problem Now” (about Ronald Reagan), which I definitely remember (I believe that in High School I listened to 3/4 or 4/4 of the Jello Biafra DK studio albums).
There were a handful of songs by Suicidal Tendencies that contributed to me becoming progressive:
“Two Sided Politics” is basically contrasting the life of a rich person with that of a working-class person, and there’s some anti-Reagan stuff, etc. One thing I think is noteworthy is that there’s one line that says “I’m not anti-government, government is anti-me.” I like to think that might be in part an anti-anarchist statement.
“Fascist Pig” could be a little more political (that is, deeper) but Mexican-Americans criticizing the police may have pushed me a bit to the left.
“I Want More” is about the class conflict with some references to the minimum wage.
“Give It Revolution” was a little vague but probably nudged me in the right direction.
There were a handful of songs by a thrash-metal band called Nuclear Assault that pushed me to the left in High School. Although I have listened to their other stuff in recent years, in HS pretty much the only album I listened to was “Handle with Care.”
“New Song” which was a fairly good anti-racist song.
“Critical Mass” is a pretty good environmentalist song.
“Inherited Hell” is also like that.
“When Freedom Dies” Although I’m not sure what it’s saying about US foreign policy during the Cold War, it IS saying that freedom and civil liberties, etc. shouldn’t be weakened in the name of national security.
“Search and Seizure” is sort of similar, but basically about law enforcement harassing metal-heads (I’m not sure whether or how the lyrics-writer would generalize that statement to include punks, hippies, etc.)
Another band that influenced me in High School was a “cross-over” hard-core punk/thrash-metal band called DRI (Dirty Rotten Imbeciles). In HS I saw them play live twice and listened to three of their albums.
First there was the album “Definition” which included the following songs:
“Acid Rain” was about the environment.
“The Application” is about multiple forms of employment discrimination and DOES include a line about racism and a line about homophobia, and one about religion and one that is probably about being HIV+.
The album “Thrash Zone” has several political songs.
“Labelled Incurable” might be about AIDS (as far as I can tell DRI were probably anti-homophobic).
“Kill the Words” is sort of generally about censorship and dictatorship but seems to be at least partly if not totally about that sort of thing in the Muslim world; I have no idea if they’re anti-Muslim or just consistently opposing fundamentalism, censorship, and dictatorship (there IS another song where they condemn religious discrimination in employment, so they probably aren’t anti-Muslim)
“Worker Bee” although it’s not written as a socialist song, I think it’s basically about economic justice and is by a band that I’m pretty sure is in favor of social justice as well (I’m suspicious of bands, people, etc. who are economically progressive but not socially liberal).
There was one Soundgarden song about the environment called “Hands All Over.” Although I don’t feel like looking at the lyrics, I believe that there were at least a few L7 songs I liked politically (one example is “Pretend We’re Dead”).
This will require at least one paragraph. Although I’m not real familiar with this, I have gotten the impression that Rage Against The Machine were a bit to my left politically. One social-dem critic told me that the political forces RATM admired either would have told RATM to fuck off, or alternately, should be killed (I think that may have been a reference to the Peruvian leftist army/terror organization called Shining Path). I sort of stumbled onto RATM a little earlier than most of their fans. Somehow I knew that their performance at a small club in Boulder around late 1992 or early 1993 would inspire moshing, so I showed up. I don’t remember thinking about it much but I guess I liked the music enough and the general vibe and bought their album shortly after the show. At some point at least a couple months later they came to Denver with House of Pain and it was great listening and moshing KNOWING that they were promoting dissent in this country. At that concert I learned about Leonard Peltier, and generally drifted towards the Left. (Right before House of Pain came on stage they played the music sans vocals of a song I mention below called “Just Look Around” by Sick of it All). Yes, RATM was alternately politically vague and/or leaning towards the hard-left. But they contributed to me becoming a dissident of some sort and it’s slightly possible that wouldn’t have happened if not for them. And musically they were pretty cool.
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Probably the main thing that contributed to me drifting towards the left is material that I learned in 11th grade when I took Advanced Placement US History. On one hand, I remember saying something inconsistent with what I’m saying here- in one debate I took some kind of bizarre LIBERTARIAN stance and criticized one of my peers because they were pro-government for some things but anti-government for other things. I also made one or another mistake with the two research papers we were assigned during the year. On the other hand, I got a 5 out 5 score on the final Exam, and I was pushed further to the left when I learned something about the Great Depression, something that might not have been covered in a regular 11th grade History class. At the very beginning of that period the (Republican) administration tried to fix things by lowering taxes on the rich and corporations which they thought would stimulate expansion (building new factories, etc.). The thing is, there was no increase in stimulus spending by corporate America and the Depression got worse. I got the strong impression that the New Deal alleviated a lot of suffering and empowered workers and probably kept the nation from sliding into such a deep socio-economic/political abyss that we wouldn’t be able to climb out of it when WWII started.
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As I mentioned above there were some novels that played one or another role in my voyage to the left.
The main one is a book called “Vortex” which had some serious progressive elements as I explain here.
“Fire Lance” is summarized here.
I think it was in High School that I first read a book by Harold Coyle called “Trial By Fire.” It’s about two things. First, a pilot program in the US Army involving four female Lieutenants (I know there are two kinds of Lieutenants in Army, but I can’t remember which one leads a platoon) leading ground combat units (platoons and in the case the story focuses on, a Mechanized Infantry platoon). I am, to one moderate degree or another hostile to the US military, but in this paragraph I need to explain that as long as we HAVE an institution, it should involve equity for women. Part of why I say this is that I wouldn’t be surprised if there’s a large chunk of the male American population who get the wrong idea about equity for women when they see that the US military doesn’t HAVE EQUITY FOR WOMEN. The book is simultaneously also about a conflict between Mexico and the US. I haven’t read this novel for about 5-10 years now but I could swear that I remember Coyle making the pro-war people look stupid- it might even be progressive. I think I will read it again soon and I might publish an essay about it on this blog.
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There was one TV show I should mention. I think that in Jr. High and High School I watched about 75% of all the episodes of Roseanne (see this). As you may know, poverty and/or the working-class was a pervasive theme and from a relatively (or in some cases VERY) left-wing perspective. It was overall fairly if not very anti-racist and even more so, feminist.
1-3 different TV shows that should be here but aren't. Although I LOVE watching almost anything Star Trek (and that started 27 years ago), I didn't start watching the TV shows until 1998. So, I missed The Original Series, The Next Generation, and Deep Space Nine (which is probably the most left-wing of all Star Trek series). On the other hand, I am sort of working on something about how progressives in America could use ST to advance their agenda, and if I come up with some ideas that are worth your time, I'll publish them here and/or email them to some political friends of mine.
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That is about it as far as what changed my thinking. On a related note, I am proud of the fact that I was kind of politically active in High School. Below is a list of political stuff I did:
The very first political action I took was in early 1992 when I walked out of 4th period (Spanish) and joined about 50 peers marching around Boulder to protest the acquittal in California of some racist LAPD cops who savagely beat a black man (Rodney King) a year earlier. We even went up to the CU-Boulder campus to show them how it’s done : ).That night I went to a community/CU-Boulder march and rally about the same problem.
In 11th grade my best friend James (of Oregon) and I did a “‘Zine” (a small and unprofessionally written and edited magaZINE). James’ stuff was definitely more creative than mine, and may have been almost as political as my stuff. I did one article (in this case I tried to be as unbiased as possible) about an incident of job discrimination against a gay man in Boulder. IN THE SAME ISSUE I wrote an editorial criticizing Amendment Two (in 1992’s election in Colorado a ballot issue was approved by voters that outlawed gay rights anti-discrimination measures in CO).
In one issue, I did something that was far from creative and maybe even illegal, but I published the lyrics for an an incredibly anti-racist song by the Red Hot Chili Peppers called “The Power of Equality” (it’s close to the only RHCP song I listen to, but it’s AMAZING).
That’s pretty much all the relevant stuff I remember writing in the ‘zine.
I also was transitioning towards being pro-choice, and I wrote a Letter to the local paper (the Daily Camera) in which I expressed some degree of support for a woman’s right to choose.
I joined the Rocky Mountain Peace (and Justice) Center when I was 16 and wrote a letter to the Camera that was sort of pro-Persian Gulf War, but was also critical of the sanctions that had been applied to Iraq. Although that letter was not totally progressive, in response to it the Peace Center invited me to join them at a meeting with the Congressperson for that part of Colorado.
I probably had about 5-10 t-shirts of music groups I liked that were also political. I had a Body Count shirt, a Fishbone shirt that said “FUCK RACISM” (It’s possible it was “RACISM SUCKS” or maybe I had both??), at least one Rage Against The Machine t-shirt, a Public Enemy shirt and probably 1-2 Dead Kennedys shirts.
I think that’s about it. I might type up something about my thoughts about socialism- no, it won’t be very philosophical.
Saturday, January 25, 2025
Law and Order: SVU Reviews MM
This is a set of reviews of Law & Order: Special Victims Unit episodes. My general thoughts about that show are here. I’ll often do no more than make brief notes about an episode, although occasionally I’ll go deeper. Also, often there are dissenting main characters on almost any political issue, but you can usually tell what the general position of the show is. All the rest of the reviews are available by clicking on the l&osvu label at the bottom.
“A Better Person” Season 24. See this for a plot summary.
Once in a while I actually read the Wikipedia summaries I link to (or copy and paste, 2-4 years ago) (I almost never read ANYTHING in the summaries I link to on the “All Things Law and Order” blog because they are REALLY long, probably around 5-7,000 words). In this case the wikipedia summary is worthless.
It’s about a man whose “son” is killed and it turns out that she was transitioning towards being female and her dad didn’t know that or tried to bury it mentally. This results in him messing with the crime scene (he’s a cop and is the first one to find his daughter dead) to eliminate all the evidence that she was female. He doesn’t seem ridiculously transphobic and with some help from SVU he moves towards recognizing and valuing the change that his late daughter made.
“Jumped In” Season 24. See this for a plot summary.
The head of SVU expresses support for a federal investigation of a small part of the NYPD.
“Intersection” Season 24. See this for a plot summary.
The couple that gets engaged seems to be an inter-racial one, probably a black man and a white woman. Also, at one point a SVU detective makes an interesting statement. He says something about how humans are just “homicidal monkeys” who don’t respect the planet. I think it’s a non-bigoted environmental statement, but intertwined with it is another statement about how humans treat each other, and I am not sure the writers should have used the word “monkeys” because when NYPD cops refer to humans as “homicidal monkeys” I usually find that very offensive (in this case the detective I’m talking about gets along very well with the character played by Ice-T, so he probably isn’t a racist).
“Dutch Tears” Season 24. See this for a plot summary.
One of the two criminals is a Corrections Officer.
“Bubble Wrap” Season 24. See this for a plot summary.
They tell a rape survivor that they don’t care if she was using cocaine.