I am now starting to do “reviews” of episodes of the new Star Trek series “Strange New Worlds.” Unlike earlier ST review posts this time I’ll be doing, at least MOST of the time, one relatively long essay for a single episode that merits some significant commentary (I wouldn’t be surprised if out of a final total of 46 episodes I’ll do one or two posts that are very brief). I’ll be focusing almost exclusively on the political aspects of the episodes but will usually not comment on the pervasive multiculturalism and gender equality of ST.
“The Serene Squall” Episode Seven, Season One. See this for a plot summary.
There are three political themes to mention.
They/Them/Theirs (LGBTQ+)
Although it could possibly be construed as hostile to non-binary people because the character who makes some good statements about being yourself turns out to be the bad guy, it’s actually pro-LGBTQ+ because the prominent doctor she is impersonating IS non-binary and a good guy. This (the pro-LGBTQ+ statement made by the existence of a character who is a popular Federation doctor and is non-binary) gets a little sharper when there is some talk about how Spock, who is half human and half Vulcan, doesn’t need to choose between being Vulcan and being human:
ASPEN: Spock, you know, all species put things into boxes. It’s like you’re either this or you’re that and sometimes we act a certain way to fit people’s expectations, but that’s not necessarily who we are. And sometimes, like on the bridge just now, it can limit us.
SPOCK: You are proposing I better balance my human and Vulcan natures.
ASPEN: I’m saying maybe you’re neither.
SPOCK: That is nonsensical. If I am not human or Vulcan, what am I?
ASPEN: That’s not my question to answer.
First of all, I think this episode counts as pro-LGBTQ+ and I think that “Dr. Aspen’s” statements above are pretty well written.
I am going to use this as an opportunity to get a little long-winded and also a little personal. On one hand, I have been a fairly good or very good ally of what I call the LGB, since 11th grade. On the other hand, for some reason I have been kind of slow to see what I call the TQ+ as important. I go into a little more detail here when discussing the “Broken Rhymes” episode. This is the first time I have commented on the non-binary part of the population (I have watched every season of Discovery an average of three times (including the last three seasons that include a non-binary main character) but I have yet to do “reviews” of that show- something I’ll do in about a year).
First, if “Dr. Aspen” is talking about Spock identifying as equally human and Vulcan, that seems like a better idea than identifying 100% one way or the other. In The Original Series I believe that Spock identified mostly or overwhelmingly as Vulcan. If “Dr. Aspen” meant creating some kind of brand new identity, something that might be a cultural equivalent of the Q in LGBTQ+, I have tried to grasp what that would be and it has slipped through my fingers or has been as ethereal as smoke, dispersing into nothingness as I try to grasp it. There’s a good chance I am overthinking this and/or I need to get a firmer grip on the LGBTQ+ identities, so I think I will just move on very soon. The good news is that I think that in the process of typing this I DID improve my grasp of the LGBTQ+ identities.
A Clockwork Red??? (Rehabilitation of Convicts)
(Although I was a fan of “A Clockwork Orange” in 9th grade I don’t think I have watched it since then. Wikipedia’s explanation of the term “clockwork orange” doesn’t help, but it sounds like what some assortment of society and government leaders want people to be upon leaving prison, and I believe we need a progressive view of rehabilitation of convicts)
There’s a brief part of the episode that’s about criminal rehabilitation on Vulcan. It sounds pretty good. When I think of that issue in reality in America, I think it’s probably a really good thing, although it must have some short-comings. Although therapy and vocational opportunities and education and such in prison CAN help with some of what’s wrong in our society, I think that a huge majority of convicts wouldn’t be there if they weren’t poor and I would add a similar statement about an overlapping large minority of convicts who wouldn’t be there if they weren’t people of color. In the next three paragraphs I will offer an abridged explanation of exactly what I mean by that.
I simply assume that there are innocent people in prison- and I mean completely innocent- I will say something about the others soon. This belief is partly just a vague one based on being engaged with American liberalism and progressivism for roughly 35 years. It’s also influenced by a work of non-fiction (The Innocent Man) and at least two works of fiction (The Confession and The Guardians) by the author John Grisham. Although I don’t look for this, about once a year I stumble on to a story about someone being declared innocent years after their conviction- I assume that for every such case I hear about there’s probably something like 100 I don’t hear about. There was at least one statement by a main character in the TV show Law and Order: SVU about there being innocent people in prison. And then there’s the people who are sort of guilty but don’t deserve to be convicted - i.e. abused women who killed their abuser, 18yos who had sex with a 17yo in some of the nation’s states, the character Carl Lee Hailey in Grisham’s A Time To Kill, etc.
To a large degree the majority of inmates who wouldn’t be there if they weren’t poor don’t need rehabilitation. Many are completely innocent and would have been acquitted if they hadn’t been represented by an over-worked, under-resourced Public Defender. Many more wouldn’t have committed a crime if not for one or more poverty-related factors that drove their criminal behavior (i.e. they wouldn’t have stolen a loaf of bread for their family if they weren’t penniless, or they wouldn’t have gotten work selling marijuana if they had been able to afford college). In general, POVERTY, not bad morals or a lack of civic values, is why they committed a crime.
To a large degree the majority of those inmates who wouldn’t be there if they weren’t people of color don’t need rehabilitation. They’re there because a racist cop framed them, and a jury fell for it, or they’re guilty but it’s because the racist nature of this society alienated them from trying to work within the system, because the people criticizing crime were the same ones brutalizing their community economically, physically, institutionally, etc. What I’m talking about is well illustrated in the 1996 non-documentary film “Set It Off” starring Queen Latifah and Jada Pinkett Smith. One of the four Black women turns to crime partly because her racist bank employers fire her after a man from her neighborhood tries to rob the bank. Another of the four women turns to crime after her brother, an innocent and unarmed man, is killed by police. There is of course the aforementioned overlap between the population of non-white convicts and the population of poor convicts.
It’s possible that some of the convicts I write about above could benefit from therapy and/or vocational and/or educational opportunities while in prison. Ideally there may, in theory, be some way for that to be progressive- i.e. if convicts get therapy and/or college degrees in prison, is the education or therapy compatible with their experiences as (for example) working-class Black Americans? I also wonder how radical books collected by progressives and donated to prison libraries fare when they’re examined by whatever prison official looks at them. When I think about this stuff I worry that at this point, with increasing politicalization outside prisons because of George W. Bush and now Donald Trump, prisons are not creating opportunities for progressive values to be learned or explored or weaponized (depending on which prisoners we’re talking about).
Spartacus (Slavery)
Although it turns out to be a red herring deployed by the bad guy, at one point the crew of the Enterprise thinks that they’re going after slave traffickers. It would be a good story if there WAS an ST episode about going after such scum. About 3-6 years ago I watched the movie “The Birth of a Nation,” which is based on a true story of a major slave rebellion in the American South, and it is a really good movie. I also watched, about 6 years ago, the movie “Harriet” about the Underground Railroad, and I have it in my collection. ST has reminded us of the issue of slavery several times in it’s life, but an episode just about fighting slavery would be great- one story possibility would be a StarFleet crew helping maintain a sci-fi version of the Underground Railroad. About 33 years ago I read a The Next Generation novel called “Spartacus” about the Enterprise encountering a ship adrift with a bunch of android slaves.
My blog’s name is sort of “The Black And The Green,” which is a reference to past and present solidarity between Black Americans (and Americans of color in general) and Irish people living under British rule in Ireland. See the post in January of 2009 and “Black and Green” in the label cloud.
About My Blog
My blog is about history, popular culture, politics and current events from a democratic socialist and Irish republican perspective. The two main topics are Northern Ireland on one hand and fighting anti-Semitism, racism and homophobia on the other. The third topic is supporting the Palestinians, and there are several minor topics. The three main topics overlap quite a bit. I have to admit that it’s not going to help me get a graduate degree, especially because it’s almost always written very casually. But there are some high-quality essays, some posts that come close to being high-quality essays, political reviews of Sci-Fi TV episodes (Star Trek and Babylon 5), and a unique kind of political, progressive poetry you won't find anywhere else. (there are also reviews of episodes of Law and Order: Special Victims Unit and reviews of Roseanne)
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Wednesday, December 10, 2025
Star Trek: SNW Reviews D
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